From "Good customs" to "Epidemic prevention and national health", these reasons have been opened up, and there are existing stigma in society. Power relations are no longer just the oppression that was emphasized in the past, but are "Productive". When faced with emergencies, mainstream society can always produce a lot of discourses, justifying the sweeping away of mainstream industries.
The order of sexual morality also appears in the villagers’ discussion of the bailout subsidies brought by the closure of business, judging “who is worthy of being helped”: you are an innocent Raster to Vector Conversion restaurant operator who is qualified, you are a hotel operator who has lost its morality not worth it.
So what can everyone do? In addition to cooperating with the epidemic prevention, everyone can keep a sense of life and think about the impact of the epidemic on the situation of different groups under the glory of Medical knowledge and intervention methods cannot solve all problems by themselves. Diseases are changing, and the way of change changes with people's intervention. Through each person's intertwined thinking about gender, class, and nationality, a more detailed civil society can be formed. Only then can taiwan be able to be more resilient and learn from experience, this is also the spirit that we can defend better in this epidemic.